Jesus' 1st instinct when confronted with the sick was to heal. Lepers, the blind etc. So a god doesn't 'like' suffering, he hates it.
I'm sure I've lost a proportion of my readership already (however many you are). Simply using the J word evokes emotions in most people - in many, fear, confusion, anger, pity and resentment. I know for me the word still conjours up images of South American States-types preaching "Jesus Christ, praise the lord" which I find shocking. And images of CICCU hoodies and people professing to know all the answers. People telling me I am "a parachutist without a parachute" [CU in 1st year] just succeed in scaring me off and creating a stigma for themselves and religion as a whole.
In Alastair McGrath's rebuttal to Richard Dawkins' "The God Delusion", "The Dawkins Delusion" he makes the observation that many eminent scientists and intelligent people are practicing Christians - surely they are not all "deluded" people with an "imaginary friend" as Dawkins would have you believe - do they know something I don't?
I've already had the shocking epiphany that a belief in God and an understanding of science are not incompatible (here) which was vitally important in seeing that 'God' is not a deluded excuse for not understanding. I suppose it is an explanation for that which cannot be explained; that which we can explain (his work???) we do - through science.
I don't want to be "Christian" or "religious", I'm almost ashamed of the stigma, but there is also no way I can be an atheist - it seems to be ignoring a huge proportion of the argument. I couldn't come to terms with, for example, the death of a loved one with a simple "that's the end" attitude. I would need to believe that there is something more, that I would one day see them again. Of course need is a well documented atheist explanation for the existence of religion, and that shouldn't be a starting point, but it's important.
One of my previous questions "Why church?" has been answered in a number of ways. One, an evangelical response was "If we believe that God exists, then it demands some sort of response rather than apathy as most of the British public choose" ,and another less evangelical one "it's like going to a dinner party where you've had an amazing time and thoroughly enjoyed yourself. You should say thank-you". Both I think, are good answers.
I realise that I'm mostly just presenting information here in an unstructured fashion - maybe I'll return to this later and make it more readable (perhaps a cogent argument would be useful), but at the moment I don't really know where I'm going with it, so it's difficult to structure. I'm writing this down to justify decisions I make. Any move from here will have to be one I find logical and one I believe to be valid.
To leap back to the start, suffering. People believe different things (or more than one). We have free will, and certain types of suffering (war etc.) are a result of a human abuse of this. Other, natural forms of suffering are harder to justify in a loved world. I suppose they simply result from the natural way the world is set up. Take cancer as an example. It is, in most cases, a normal cellular function taken to an extreme - cell growth uncontrolled, and the result of a mutation in the genetic code for either a "tumour suppressor gene" (TSG) or an "oncogene" (actually an 'after the horse has bolted nomenclature, like calling bones 'flaccidity preventors', or television aerials 'static removers'). All genes are mutable and this can result in their malfunction which can lead to cancer through the loss (TSG) or gain (oncogene) of function of these genes. However, of course mutation - the imperfection in the replication and maintenance of DNA is vital for the processes of evolution - without this imperfection, all species would be static, infact, most wouldn't exist at all. So in order to have evolution, there must be imperfections in the system which leave it open to pathology. Does this mean the world is imperfect? Not necessarily, it's just the way it is.